Today a letter about Margot Kässmann's resignation was read from the pulpit in many of the congregations in the Hannover Church. You can read the full text here. You can also read comments on the letter over on evangelisch.de.
It ends as did Kässmann at her press conference on Wednesday with the words from Arno Plötzsch - they can be sung to the melody of "Bleib mit deiner Gnade bei uns" and are often used for eternity Sunday. The words are reworked in calligraphy for a gravestone on the graphic pictured here. I must try to sing them at some point to have any hope of translating this poetically. Translating poetry is really not my forte.
"Du kannst nicht tiefer fallen als nur in Gottes Hand,
die er zum Heil uns allen barmherzig ausgespannt.
Es münden alle Pfade durch Schicksal, Schuld und Tod
doch ein in Gottes Gnade trotz aller unsrer Not.
Wir sind von Gott umgeben, auch hier in Raum und Zeit,
und werden in ihm leben und sein in Ewigkeit."
However low you fall God's hand is always there ...
Sunday, 28 February 2010
Today a letter about Margot Kässmann's resignation was read from the pulpit in many of the congregations in the Hannover Church. You can read the full text here. You can also read comments on the letter over on evangelisch.de.
This morning I noticed for the first time that the primroses at the bottom of the garden are in flower - this despite a terrible overnight storm and torrential rain. It made me feel glad - I love primroses. We still feel as if we are in the depths of winter but all around us is proof that the days are getting longer and that spring is well on its way. Slowly the invalid in the house is gaining strength. And we have had no snow in the valleys now for about two weeks. The skiing season is still in full flow but down here in the plain spring is coming.
Here in Ferney Voltaire winter was also something mentioned during the Week of Prayer for Christian Unity. My successor in the parish Pasteur Bernard Millet, had a very difficult time trying and failing to convince one of the local Roman Catholic priests to have the traditional pulpit exchange during the week of prayer. The local ecumenical group nearly despaired and then the bishop said he would come and preach. So, the local bishop of Belley Ars who is based in Bourge en Bresse, Monseigneur Guy Bagnard, preached here in the "temple". He admitted that this was a first, he had never in his life preached or attended worship in a Protestant church! (I should add that he is not a young bishop and will turn 73 this year.)
At the beginning of the service Bernard welcomed everyone, saying that he hoped that the bishop's presence at the joint ecumenical service held in a Protestant church was a sign that the local ecumenical winter so many lamented was now thawing. Many Roman Catholics came and thanked Bernard for these words at the end. Sometimes it is important to name things as they are in order to work for change in relationships. I mentioned last year that Monseigneur Bagnard has in recent years encouraged local Catholic priests to not go out of their way to let Protestant funerals take place in Catholic churches. This is of course not an official written ruling, just verbal counsel.
Ecumenical winter has been a theme at the ecumenical centre in recent weeks as well. Our new general secretary at the WCC tries to get us to see winter as not only as a negative time. Humorously he says that winter gives even small nations like Norway the possibilitiy to win gold medals in the olympics (even if in the end the Canadians beat Norway in the curling). Winter is a time for reflection, a time when the land lies fallow but the snow and ice are invisibly nourishing, fertilising and cleansing the ground for the glorious time of spring and the harvest which follows.
In the song from China that preceded the sermon Olav Fykse Tveit preached on Tuesday at his installation it is very clear that it is spring rather than winter which is the new general secretary's theme and his favourite season:
Winter has passed, the rain is o’er, earth is abloom, songs fill the air.The Norwegian poem and hymn that followed the sermon took up a similar theme:
Linger no more, why must you wait? “Rise up my love, come follow me.”
Refrain: Jesus, my Lord, my love, my all, body and soul forever yours,
In dale so dark I long for you, abide with me in spring anew.
O make our barren trees to growIf winter is the time for reflection and the silent invisible nourishment of the earth, then spring is the time for falling in love anew. A season where we can all begin to believe in new and lasting relationships, that these can grow and blossom.
our hands to blossom,
and let our lives bring forth such fruit
that heals our neighbour’s grief and pain.
From a global perspective of course if it is winter here it is summer somewhere else in the world - one reason why names of months rather than seasons should be used in international texts - this also helps us here in the Pays de Gex, we can see that our very local institutional ecumenical winter may actually be a fertile and enriching time. We also know and trust that elsewhere it is ecumenical springtime, in other places still a time for harvesting the fruits.
Following Steve de Gruchy's funeralon Saturday, a further tribute can now be found on Tinyiko Maluleke's blog here.
Publié par Jane à l'adresse 06:10
Friday, 26 February 2010
We will cross post on Monday to the Ecumenical Water Network. Tomorrow family, friends, students and colleagues will gather for Steve's memorial. We remember them as we celebrate Steve's life and try to understand how to go on with his work and our work without him. The paper by Steve mentioned here is one I'm currently preparing for publication in Ecumenical Review.
I will be at the funeral as well. I also spoke to John and Isobel just before they left Volmoed to go join the search for Steve’s body at Mooi River and I have been in touch with colleagues in Pietermaritzburg. Some of you may know that I left Pietermaritzburg where I taught just before Steve joined the department. I was in the committee that interviewed Steve for the job. The rest is history. We have worked together in the Journal for Theology in Southern Africa ever since he took over its editorship. He addressed the SACC conference in ‘Green Theology’ three years ago when I was elected president. Like him, I was theologically brought up by John de Gruchy.When I saw, early on Monday morning an email message speaking of Steve having been involved in an accident in Mooi River (literally the beautiful river) my reaction was to write back to all recipients saying something like; ‘I hate hoax emails but I sincerely hope that this one is a hoax email’. How wrong I was! Sensing my knee-jerk denialism and the pain behind it, Rev Edwin Arisson, author of that email, wrote back to me separately to confirm its contents.
Several things strike me about some of the last words and gestures left by Steve’s departure and there is neither time, space nor energy to go into details here – and I have shared in brief, with some of you, some of my sentiments.
Steve was bumped off (the life) boat unaware that that would be his last ride. Steve was a lively person who loved life. He died riding the boat of life and riding it with joy and zest. His family informs us that shortly after being bumped off the life boat, he emerged and signaled to his son David to ride on, gesturing that he (Steve) would be okay. It seems therefore that Steve’s last ‘message’ to his son is instructive; instructive to his son and instructive to all of us. The signal is first and foremost one that says ‘ride on’. The second element is a gesture that says ‘ I will be ok’. A moment later, Steve was nowhere to be seen. Several hours later, he was nowhere to be found. Four days later, his lifeless body was found. Clearly, we are not Ok with this. We are not fine with this loss. Truth is; we are broken. But Steve’s last sign was that he would be fine. Do we have it within us to see the truth of Steve’s gesture? Maybe not now, but going forward, can we embrace the suggestion that Steve is Ok where he is now? Is that suggestion, in fact, not in keeping with our faith? The other piece of that gesture Steve gave was ‘ride on’. We ask, how can we go on? How can we go on without you, Steve? How do we go on doing what only Steve could do? How do we go on being what only Steve could be? And how do we go on doing the things Steve helped and made us do? But the gesture from Steve is: Ride on. Go on. What shall do with this suggestion? Can we find it in us to mourn Steve not only with tears but by going on riding the boat of life with zest and joy? Can we find it in the depths of our pained hearts to go on riding the theological life-boat with Steve-like zest and honesty? It seems to me that Steve’s last gestures bequeath us seeds of how best to remember his legacy.
In one of his last papers, read in Belem, Brazil in January 2009, Steve wrote and spoke about water. It was titled: Dealing with our own sewage: Spirituality and Ethics in the Sustainability Agenda” Typically, it was not an abstract theological treatise about water. He wrote about the South African government’s fifteen year old quest to get rid of the bucket toilet system – a system designed for black people living is areas where there is no running water. He wrote about a scientist dismissed from his work for writing a paper suggesting that South Africa was not managing its water resources prudently and that a water crisis was looming. In that paper he wrote about the tragic outbreak of the water-born disease Cholera in Zimbabwe during 2008. He wrote about the dogged human problem of how to deal with our own sewage and waste – and how we have always turned to water to help us. But what if there is little or no water? In that article Steve introduced what he called the ‘River Jordan Motif’ and the ‘River Jordan Ethics’. It brings to mind the river Jordan spiritualities that have sustained the township churches. These songs we sing about the crossing of the river Jordan. These songs we sing about water and the Samaritan woman. But Steve is very much alive to the life-giving and death-dealing possibilities inherent in the water. Thus he speaks of the living waters of the Jordan flowing into the dead water of the dead sea.
It is clear that water was an important pole around which Steve’s theology revolved. Here is someone who loved and respected water. He was happiest in the midst of water. He made water his theological motif. And the water he loved took him in and refused to give him back to us. Can a man die better? Was this why Steve signaled that, in water, with water, he would be fine? Without water our world will not be fine. What a rich theological legacy, Steve has left us!
Rejoice oh waters of Mooi River. The one whom you have taken is a lot more beautiful even than the river in which you flow!
Tinyiko Sam Maluleke
University of South Africa
Yusuf Daher, one of the people involved in the Kairos Palestine Document, spoke at a meeting in Jerusalem recently about the process of writing it. The Document took over 18 months to write and was, he said, written for two groups. Firstly, it was for Palestinian Christians like himself – Daher is a Melkite Catholic. He noted that all Palestinian Christian communities have adopted it without exception (though whether individual members of congregations are aware of it is, of course, another matter). It is being taken forward and there are plans to develop it into a substantial programme of action.
Secondly, the Kairos Palestine Document was written for the international Christian community, as both "a word of gratitude for the solidarity you have shown toward us in word, deed and presence among us", but also as "a call to repentance; to revisit fundamentalist theological positions that support ... unjust political options." It is, the authors say, "a call to stand alongside the oppressed and preserve the word of God as good news for all rather than to turn it into a weapon with which to slay the oppressed" (6.1).
In the next section, the Document explains how to understand the reality of the Palestinians: "Come and see." If only more churches would do this. Walking with Palestinians, experiencing their pain, seeing their loss – human rights organisations can write reports, UN departments can release endless statistics, and lobbying organisations can pick up on individual issues, but going to see the reality and walking even just for a short time with Palestinians is a different issue altogether.
Since attending the Bern Promised Land consultation in 2008 I've become more convinced that informing and changing hearts and minds in the churches on this issue is an important theological task of our time. In parish ministry month after month we would pray for peace in the land we sometimes call "Holy"- at times of open prayer even in our tiny Reformed congregation, the political and theological divisions would become clear with some praying for the "people of Israel" and others praying for the Palestinians. How can we hold justice and peace together, work for a sustainable future for all people in the area and also challenge our own deeply held and sometimes unacknowledged theological views? The challenge of and need for an ecumenical approach on this question are clearly what is needed within many local churches.
Many of the more conservative evangelical churches have strong mission to countries in Africa, South America and Asia and sometimes export a very one-sided approach on the issue, so it's important to work on mission, education and advocacy together. The Kairos Palestine document is part of that approach.
You can find the full text in English and Arabic of the Kairos Palestine document here. Translations into other languages are available at www.kairospalestine.ps
You can also find out more about the Palestine Israel Ecumenical Forum here.
Olav Fykse Tveit, who has now been in post at the WCC for six weeks held a press briefing this week prior to his official installation as general secretary on Tuesday evening.
I attended the briefing to interpret which was fun and also a privilege (it was also work of course!). You can listen to what Dr Tveit had to say about his ecumenical vision, about Haiti and debt cancellation, about the Middle East and about Climate change by clicking on the audio links here.
It's been good to see that we had some pick up on Reuters Faith World blog. epd in Germany and some of the Francophone Swiss media have also written pieces following the press briefing.
It's good when interpretation can serve communication, I almost feel useful!
Meanwhile the sermon on the ecumenical movement of the cross preached by Tveit during the installation service is available in English, German, French, Spanish and Russian, though not yet in Tveit's mother tongue Norwegian. Perhaps we'll have to add some new translators to our lists.
I seem to have been doing alot of interpreting over the past ten days. For the most part it has been enjoyable and fun. It always has its hairy moments though, mostly to do with adrenaline and the knowledge that if you fail it will be hugely public - and in my case almost always in front of one or all of my superiors, oh joy! (Mention the words Mohammad Yunus to me and although I admire him greatly I will go pale - not one of my interpreting triumphs - I had problems sleeping for a week afterwards.)
Another problem is people who seem to think that because you're in the room with them multi-tasking (interpreting uses up alot of the brain's capacity) you could maybe give them a glass of water, tie up their shoe laces or maybe have a side conversation with them. None of these things help concentration ... :-)
Then there is the very different skill needed in doing simultaneous interpretation compared with consecutive interpretation. Because most of what I do is short bursts of an hour's interpretation with whispering equipment I tend to have to switch between the two. Consecutive interpretation uses your memory and recall - and ability to take notes (not easy when you are holding onto a microphone I found this week!) - at press conferences journalists tend to ask questions really quickly before the simultaneous interpretation has finished so you switch languages and switch skills. Just keep your nerve and be assertive with people trying to ask too many questions at once! The important thing is not to think about it too much and just surf the adrenaline. Interpreting means you don't really need to go in for high risk sports to get kicks - well that's my excuse anyway!
I always feel the interpreting has been useful if people respond in both languages and you can feel some understanding and relationship developing. In the next post you can find links to some of the things written at one of the things I interpreted for this week.
Open letter from the Kirchentag to Dr. Margot Käßmann
Dear Dr. Käßmann,
It is with dismay that we take note of your decision to resign from your position as Chair of the Council of the Evangelical Church in Germany and as bishop of the Evangelical Lutheran Church of Hanover.
At the same time we express our great regret and sadness that we are losing you as one of the prominent figures in our church leadership.
We know you to be a great source of inspiration for Protestantism in Germany, and also for a committed Protestant engagement in the field of ecumenical relations, as well as being a great friend and supporter of the German Protestant Kirchentag. Your straightforwardness commands our respect.
It is our deep Christian conviction that mistakes can be forgiven, and especially in cases where responsibility is acknowledged.
We thank you that you are with all your heart and soul a pastor and friend to so many people in this country. Please continue to be so!
Fulda/Dresden, 24th February 2010
Prof. Dr. Dr. Dr. h.c. Eckhard Nagel for the Executive Committee of the German Protestant Kirchentag
Dr. Ellen Ueberschär, General Secretary, for the staff and management of the German Protestant Kirchentag
If you want to join/subscribe to this open letter, please send us an e-mail wchich will be forwarded to Margot Käßmann (firstname.lastname@example.org).
Deutscher Evangelischer Kirchentag, Medien- und Öffentlichkeitsarbeit
Postfach 1555, 36005 Fulda - Magdeburger Str. 59, 36037 Fulda
Tel. 0661/96950-70/71, Fax 0661/96950-90, E-Mail email@example.com
33. Deutscher Evangelischer Kirchentag, Presse- und Öffentlichkeitsarbeit
Postfach 500162, 01031 Dresden - Ostra-Allee 25, 01067 Dresden
Tel.: 03 51/7 95 85-210, Fax: 03 51/7 95 85-300, E-Mail:
Thursday, 25 February 2010
Retired Bishop Bärbel Wartenberg Potter has an interview in Der Spiegel with the title: "Sexism has a jealous face". She describes Kässmann as highly talented and as speaking the kind of language that could be understood by people within and beyond the church. She goes on to say how Kässmann was not afraid to make herself vulnerable but then also says that women have less experience of coping with public failure than men and that woemn's failure is often much more harshly judged than men's. Women, particularly in leadership roles are still pioneers in the church. She goes on to say that if Kässmann returns to a parish she has many qualities that will be able to be used there.
Yesterday on TV there was already speculation abotu her going in to politics ...
Meanwhile there is an excellent reflection on evangelisch.de by Olaf Droste, a Bremen pastor who works in radio. His piece was broadcast this morning on Radio Bremen/NDR. He takes up once more her theme of never falling so low as not to be caught by God's hand and adds that no one says that god's hand is particularly well upholstered ... it's been a hard fall. He describes her resignation and his own sadness, even if he knows that other faces will now emerge to lead the church.
evangelisch.de also have a a whole series of articles and comments here. Meanwhile the EKD site has various reports on this weekend's EKD Council meeting in Tutzing and this report which made me cry ... There are of course a number of reports on epd. I have good friends working at both epd and EKD and I dare not phone them to see how they are, I can just imagine how hard all in communication and the adminsitration must be working at the moment. Take care out there folks and hope you get some sleep soon - maybe next week?
This is what made me cry - not sure why, but this has certainly been an emotional time
Margot Kässmann was a bishop for more than 10 years and a national church leaders for three short months. I should be thankful that I have lived at least to see that. I sort of doubt that I shall see another woman church leader of her stature in my lifetime. Perhaps in my sadness I should trust more. A friend at work said to me today that she is still showing politicians the way to deal with these sorts of crises - quickly and straightforwardly - I did something wrong, I step down from public office. Tony Blair of course never thought he did do anything wrong. Silvio Berlusconi is busy rewriting the law to try not claim he didn't do anything wrong and Robert Mugabe is still depriving Archbishop John Sentamu of wearing his dogcollar.
„Evangelisch aus gutem Grund“ – so hieß die Kampagne einer Landeskirche vor einigen Jahren, die sprichwörtlich geworden ist. Und so hegen an diesem Tag viele Menschen, die der Kirche nahe sind, neben den unvermeidlich traurigen auch wieder hellere Gedanken. Dankbarkeit, Traurigkeit und Zuversicht - es gibt Tage, in denen diese Gefühle ineinander greifen. Die Herrnhuter Losung des heutigen Tages stellt solcher Gefühlslage einen hoffnungsvollen geleitenden Vers zur Seite:
„Der Herr wird seinen Engel mit dir senden und Gnade zu deiner Reise geben.“ (1. Mose 24, 40)
I like it that Nikolaus Schneider is not a bishop, or should I say that he is not called a bishop but a präses or president. As deputy chair of the EKD council he has now taken over as chair of the Council following Margot Kässmann's resignation, at least in the interim and perhaps for longer. Given the voting last Autumn - he came a very strong second to Kässmann and none of the other bishops or church leaders came anywhere close - I think he will be a strong candidate for Chair more permanently, but we'll have to see how church politics play out.
Schneider is head of the Evangelical Church in the Rheinland which is a United Church with strong Reformed elements - very few Reformed churches have bishops most have moderators, stated clerks, presidents or some similar name (the tiny Polish Reformed Church is one exception). It was in the Rheinland Church that the Barmen Declaration was drawn up and agreed in 1934. It's a church with strong ecumenical links, particularly to minority Reformed churches elsewhere in Europe and the world.
Schneider has highlighted four areas in initial interviews: the question of social policy and how the poorest are treated; global justice, ecumenism and climate change. He supported Margot Kässmann's position on Afghanistan and seems set to continue to take on the political agenda for the protestant churches in Germany.
Schneider speaks excellent English and some French. I've worked with him on the French Reformed Church's ministries commission over two weekends. He was keen to see what his church could learn from the way we interviewed candidates and discerned about future ministers.
A good man, he now has a very difficult job. May God give him courage and strength as well as laughter and lightness, these are not easy times for the churches in Germany - Protestant or Catholic.
Wednesday, 24 February 2010
The following open letter from the German Protestant Kirchentag to Margot Kässmann ends by saying "thank you that you gave yourself body and soul to being the pastor and friend to so many people in this country".
Offener Brief des Kirchentages an Dr. Margot Käßmann
Sehr geehrte, liebe Frau Dr. Käßmann,
wir nehmen betroffen Ihre Entscheidung zur Kenntnis, vom Amt der
Vorsitzenden des Rates der Evangelischen Kirche in Deutschland und als
Landesbischöfin der Evangelisch-lutherischen Landeskirche Hannovers
Trotzdem ist unser Bedauern und unsere Traurigkeit sehr groß, dass wir Sie
als kirchenleitende Persönlichkeit verlieren.
Wir wissen in Ihnen eine großartige Impulsgeberin für den Protestantismus
in Deutschland, für ein engagiertes evangelisches Profil in verlässlicher
ökumenischer Verbundenheit und eine große Freundin und aktive
Unterstützerin des Deutschen Evangelischen Kirchentages. Ihre
Gradlinigkeit fordert unseren Respekt.
Es ist unsere tiefe christliche Überzeugung, dass Fehler vergeben werden
können, gerade dort, wo Verantwortung übernommen wird.
Danke, dass Sie mit Leib und Seele so vielen Menschen in diesem Land
Pastorin und Freundin sind. Bitte bleiben Sie es!
Fulda/Dresden, 24. Februar 2010
Prof. Dr. Dr. Dr. h.c. Eckhard Nagel für den Vorstand des Deutschen
Dr. Ellen Ueberschär, Generalsekretärin, Kollegium und Geschäftsführung
des Deutschen Evangelischen Kirchentages
Wenn Sie sich diesem offenen Brief anschließen möchten, senden Sie uns
eine kurze e-Mail, die wir an Margot Käßmann weiterleiten:
At this point last year we were just publishing Steve de Gruchy's short meditation for Seven weeks for water on sewage, justice and the Jordan. This year we are about to publish an article by him in Ecumenical Review.
This morning the news came through that Steve's body had been found. Search parties had been looking for him since a rafting accident on the Mooi river over the weekend. A tragedy for the family and for the School of Religion and Theology in Kwazulu Natal of which he was head.
At lunchtime today we gathered in the chapel and shared stories about Steve: his paper on "A Theology of Shit" given in Belem last year; his wonderful collaborative way of encouraging both students and teaching staff; his creative and academic style; his zest for life and education.
We laughed and we were very sad, Steve's work, his being, his verve and insight were important for many of us and now he is no longer, and it is almost unbearable. We prayed and sang, lit candles and read from the Bible and from some of Steve's own writing. And gradually we left the chapel with damp eyes and returned to work having at least managed to lay down some of our grief ...
Steve may you rest in peace and rise in glory.
Update: I have posted an appreciation of Steve by Tinyiko Maluleke here.
Nick Baines has also written a good post about Margot's resignation.
So, her resignation press conference demonstrated just what the EKD and Germany have lost: a woman of stature, humility, dignity, clarity and courage. She is the best communicator the EKD has and is by far the best media operator in the Church.
Publié par Jane à l'adresse 21:01
Since the news broke earlier this week that Margot Kässmann had been found to have driven through a red light while nearly three times over the legal limit there has been a huge furore in the German media. Today she confirmed her decision to step down from all of her church offices - both as chairperson of the EKD Council and as bishop of Hanover.
It is difficult for me to say just how desperately sad I am about this. I quite understand how she felt she would no longer have any credibility or self respect if she tried to speak out on moral or political issues. It is nevertheless a tragedy. She is a hugely talented leader and theologian, a brilliant preacher, creative writer and speaker. The issues she raises strike chords with people's experience of God and life, she understands how to talk about prayer and faith in that sort of way.
Drink driving is stupid and dangerous and could be deadly, she will pay the legal consequences of her stupidity. Meanwhile, the church loses one of the very few world class women leaders it had. Somehow I fear that the reaction to this will be to play safe, to not choose the creative edge again but to choose the safe candidate. I suppose part of me feels that a man in this position would probably have tried to sit out the media storm, and might have been given a slightly easier time because a man would not have been quite so high profile in the first place ...
I already miss all that Margot would have been in her position as church leader, I feel as if part of my future has been taken away. And yet she remains one of my role models. Roles models are not supposed to be perfect, just to be people trying to be disciples of Jesus Christ.
As I read the statement she made below I cried as I got to the end where shes says that she knows from having lived through other crises that however low you fall it is always into God's hand.
One way and another it's been quite an emotional day. Margot may you continue to be held in God's hand and may those hands also hold all of us who today are so very, very sad ...
Erklärung der Vorsitzenden des Rates der Evangelischen Kirche in
Deutschland (EKD) Landesbischöfin Dr. Margot Käßmann
Hannover (ots) - Es gilt das gesprochene Wort!
Am vergangenen Samstagabend habe ich einen schweren Fehler gemacht,
den ich zutiefst bereue. Aber auch wenn ich ihn bereue, und mir alle
Vorwürfe, die in dieser Situation berechtigterweise zu machen sind,
immer wieder selbst gemacht habe, kann und will ich nicht darüber
hinweg sehen, dass das Amt und meine Autorität als Landesbischöfin
sowie als Ratsvorsitzende beschädigt sind. Die Freiheit, ethische und
politische Herausforderungen zu benennen und zu beurteilen, hätte ich
in Zukunft nicht mehr so wie ich sie hatte. Die harsche Kritik etwa an
einem Predigtzitat wie "Nichts ist gut in Afghanistan" ist nur
durchzuhalten, wenn persönliche Überzeugungskraft uneingeschränkt
Einer meiner Ratgeber hat mir gestern ein Wort von Jesus Sirach mit
auf den Weg gegeben: "Bleibe bei dem, was dir dein Herz rät" (37,17).
Und mein Herz sagt mir ganz klar: Ich kann nicht mit der notwendigen
Autorität im Amt bleiben. So manches, was ich lese, ist mit der Würde
dieses Amtes nicht vereinbar. Aber mir geht es neben dem Amt auch um
Respekt und Achtung vor mir selbst und um meine Gradlinigkeit, die mir
Hiermit erkläre ich, dass ich mit sofortiger Wirkung von allen meinen
kirchlichen Ämtern zurücktrete. Ich war mehr als 10 Jahre mit Leib und
Seele Bischöfin und habe all meine Kraft in diese Aufgabe gegeben. Ich
bleibe Pastorin der hannoverschen Landeskirche. Ich habe 25 Jahre nach
meiner Ordination vielfältige Erfahrungen gesammelt, die ich gern an
anderer Stelle einbringen werde.
Es tut mir Leid, dass ich viele enttäusche, die mich gebeten haben, im
Amt zu bleiben, ja die mich vertrauensvoll in diese Ämter gewählt
haben. Ich danke allen Menschen, die mich so wunderbar getragen und
gestützt haben, für alle Grüße und Blumen, die meiner Seele sehr gut
getan haben in diesen Tagen. Dem Rat der EKD danke ich sehr, dass er
mir gestern Abend deutlich sein Vertrauen ausgesprochen hat.
Ich danke allen Mitarbeiterinnen und Mitarbeitern in der hannoverschen
Landeskirche und in der EKD, die mich haupt- und ehrenamtlich
unterstützt haben. Insbesondere danke ich meinem engsten Team, das mir
in manchem Sturm die Treue gehalten hat. Ich danke allen Freundinnen
und Freunden, allen guten Ratgebern. Und ich danke meinen vier
Töchtern, dass sie meine Entscheidung so klar und deutlich mittragen
und heute hier sind.
Zuletzt: Ich weiß aus vorangegangenen Krisen: Du kannst nie tiefer
fallen als in Gottes Hand. Für diese Glaubensüberzeugung bin ich auch
Dr. Margot Käßmann, 24. Februar 2010
Originaltext: EKD Evangelische Kirche in Deutschland Digitale
Pressemappe: http://www.presseportal.de/pm/55310 Pressemappe via RSS :
Tuesday, 23 February 2010
This evening the chapel at the Ecumenical Centre in Geneva hosted the service for the official installation of Olav Fykse Tveit as general secretary of the WCC. We had two wonderully talented and energetic musicians from Denmark leading our music and singing - Peter and Betty Arendt. There were songs from around the world particularly from Norway and a very lovely solo of a song from China about the coming of the springtime of faith sung by Betty. As it is Lent we are not singing Alleluia but sang instead the glorious anthem "El mensaje que hoy proclamamos" to proclaim the gospel.
Our new general secretary preached a profound and very spiritual sermon on the ecumenical movement of the cross, illustrating this by pointing to the various very beautiful and powerful crosses which are found in the chapel and grounds of the Centre.
Here are some extracts from the beginning and the end. Full text here. Full liturgy here.
The cross is and will forever be the sign of the church. This is the symbol that we have together, the symbol of what we have together, the symbol of what the churches have to give to the world. From the beginning to the end.
How shall we, then, best give shape to the ecumenical movement of the cross in our time? And how can the ecumenical movement be a movement of the cross – the tree of life? Perhaps we should emphasize what some of the early teachers of the church tell us: when Christ stretches out his arms at the cross, he is stretching out to the whole world, embracing everybody. One example is the colourful and powerful Latin-American cross in front of this pulpit, with images of daily life and a woman stretching out her arms to everybody and to God, in worship. Reminded of what the cross is, we see that the exclusiveness of the cross is precisely that it is inclusive.
The gift of the cross binds us together. Our open arms can be a sign of the ecumenical movement of the cross, showing that we need one another, that we want to share God’s gifts in this beloved world with all.
Monday, 22 February 2010
Pictured here are rather younger visitors to the ecumenical centre chapel than we usually get. The children are running through the waters of baptism at the entrance to the chapel in front of the mosaic depicting Christ's baptism in the Jordan. The water they are running through is only figurative but it is still a strong and powerful symbol. I love telling visitors I take around the chapel that they are walking through or even on water.
The way we use real water in baptism liturgies is taken up this week by David R. Holeton over on Seven Weeks for Water:
It should not be surprising that, for centuries, all Christians wished to baptise in “living” (that is copious, preferably flowing) water. This generous use of water in baptism evokes its death-dealing as well as its life-giving qualities ...
Over the centuries, however, most churches have become accustomed to using water in such a minimalist fashion that the powerful symbolic realities behind it are all but impossible to see. The few drops that are sprinkled or poured on the candidate say little about death or new birth – either to the candidate or the community present ...
Instead of saving water during baptism, you can find out about other ways of improving the environmental and water footprint of your church. For example, Eco-congregations.org offers various modules with guidance and ideas for congregations on how to cut down on energy, recycle more, water and be generally a great deal kinder to the planet than we are already. The National Council of Churches in Denmark has identified 48 points for becoming a "green church". Remember that saving energy and reducing waste also protects our water resources.
Read more here.
David Holeton's piece reminded me on my friend Janet who baptised several members of her congregation in the sea off Iona a few years ago. All of those present still remember and talk abotu the event.
Photo by Peter Williams copyright WCC.
Thursday, 18 February 2010
A month ago yesterday Dr B was taken to hospital. It's been a long time since then and it's been no time at all. He is still gradually getting better but he won't be back at work just yet. We'll just have to see how it goes.
A month seems like such a long time when you're thinking about holidays or deadlines but it's no time at all when you're involved in the full time occupation of trying to get better. Things take time to heal.
I'm not very good at being the carer, so it's just as well my patient is fairly self-sufficient and able to look after himself. Even if at the moment this still mainly involves him ruling the world from the sofa with his Nokia! Having my partner sick has also made me realise just how much he normally does for me in all sorts of little ways - like making early morning tea and dealing with my computer problems and carrying more than the fair share of the shopping home. I've learnt I can still do all of that myself and that we can organize our lives differently. But over these past weeks I've also realised that one of the subtexts to how we have come to interact over the past ten years has been that I'm the one who deserves a bit more concern or consideration because of my MS. It's easy to lazily slip into the role of the one who is a bit more "in need", to assume that the other one will be there solid as a rock. Now I know very differently. I also know that bearing the concern and worry of being the "carer" has certainly not been easy on him all this time.
Really though I have no great insights as a result of the dramatic health emergency we lived through, other than total, tearful thankfulness. I feel lucky and grateful and very, very emotional. A month really is no time at all to deal with all those powerful emotions, maybe sometime later in the year I'll start coming up for air.
Wednesday, 17 February 2010
Marked by Ashes
Ruler of the Night, Guarantor of the day . . .
This day — a gift from you.
This day — like none other you have ever given, or we have ever received.
This Wednesday dazzles us with gift and newness and possibility.
This Wednesday burdens us with the tasks of the day, for we are already halfway home
halfway back to committees and memos,
halfway back to calls and appointments,
halfway on to next Sunday,
halfway back, half frazzled, half expectant,
half turned toward you, half rather not.
All our Wednesdays are marked by ashes —
we begin this day with that taste of ash in our mouth:
of failed hope and broken promises,
of forgotten children and frightened women,
we ourselves are ashes to ashes, dust to dust;
we can taste our mortality as we roll the ash around on our tongues.
We are able to ponder our ashness with
some confidence, only because our every Wednesday of ashes
anticipates your Easter victory over that dry, flaky taste of death.
On this Wednesday, we submit our ashen way to you —
your Easter parade of newness.
Before the sun sets, take our Wednesday and Easter us,
Easter us to joy and energy and courage and freedom;
Easter us that we may be fearless for your truth.
Come here and Easter our Wednesday with
mercy and justice and peace and generosity.
Copyright (c) Walter Brueggemann (b. 1933)
The Ecumenical Centre chapel hosted three services today. Morning prayer and Holden Evening Prayer began and closed the day and at lunchtime we had a special service to launch the Ecumenical Advocacy Alliance's Food for Life - Fasting for Life campaign.
Jenny Borden who is currently Acting Director of EAA, preached a good sermon including this:
More than one billion people are suffering from hunger around the world. Despite the goodness and bounty of God’s gifts to us in creation so many people experience scarcity: famine, hunger, deprivation and want. And yet at the same time there are people in all parts of the world who suffer the effects of too much – too much salt, sugar, fat, calories – too much choice, too many things, too much wealth.And concluding with this:
- we live in the hope of a costly cross that proved love to be creative and not a disasterYou can find the whole of Jenny' sermon here. More on the Food for life campaign here.
- and we accept that we’re never going to get it all right and so live confidently in the sorrow and forgiveness of Ash Wednesday, that does not reject us because we fail but wraps us around and includes us all as part of a community, where even failures like us are still valued for what we can achieve.
It was a day of rich spiritual fare in the chapel with much to ponder as we met to sing "Let my prayer rise up like incense before you" at the end of the day
At morning prayer for Ash Wedenesday we listened to the reading of Christ's baptism and temptation from Mark's gospel. Afterwards Theodore Gill read a large part of the reflection from the Guardian's comment is free on Orthodox Lent by Aaron Taylor which I mentioned over the weekend- noting in particular the contrast between the idea of Clean Monday in the Eastern tradition and Ash Wednesday in the Western tradition. We also reflected on the contrast in the text between water and wilderness, angels and demons, bright sadness and much more besides.
Morning prayer outline can be found here.
Later in the day we received a wonderful email from Manoj Kurian with this great prayer-poem which we then read aloud at Holden Evening Prayer. It's great when the morning liturgy becomes part of the evening leitourgia and things feed into and out of each other.
The Devil, the Holy Spirit...
Clean Monday, Ash Wednesday...
Contradictions of the world...
Conflicts we carry...
Always room for improvement..
Always room for repentance..
Always room for forgiveness...
Always room for redemption.
Manoj Kurian copyright (c) WCC
Tuesday, 16 February 2010
On Ash Wednesday western Christians reflect on 40 days in the desert. Over on Seven Weeks for Water Anne Louise Mahoney writes about how the font in her church dries up during Lent, not only is there no water in it but the font is filled with sand. It's a powerful image of the spiritual wilderness pilgrimage that Lent represents.
For seven long weeks I pass by the sand-filled font each Sunday. I miss the water – its moisture, its gurgling, its cooling presence. I am prompted to face the desert areas in my own life – dried-up relationships, destructive habits, empty prayer, selfishness, pride, lack of compassion. I linger reluctantly in that barren place, trying to rediscover what is life giving.
As tonight I eat my mardi gras pancakes and think of the ashes I shall receive tomorrow as Lent begins, I too am thinking about the dried up, dessicated parts of my life and relationships.
Yet the wilderness is not only dry and barren, thisdesert is also a place of deep yearning and relationship, offering the possibility to get closer to God and closer to my own deeper and true desires. Can I bear to be this close, this vulnerbale and truly search for what I most want?
Read more on Holy Water here.
Our friend Sidney Traynham has grown a beard in recent months, though we only know this thanks to his facebook picture. Sidney is currently working in Pakistan and Afghanistan and is writing regularly on War and Peace at change.org. What he writes is humourous, thoughtful and thought-provoking. This is what it says abotu him on the side bar:
Sidney Traynham is an aid worker and writer working in Afghanistan and Pakistan. Over the past several years he has lived and worked from Geneva to Zimbabwe -- while reporting from disaster zones in Africa, Asia and Latin America. He is hopeful four days of the week and practical the other three (though he doesn't think hope and practicality are mutually exclusive).Meanwhile I recommend his piece about condoms vs. viagra for bringing a smile but also making a very serious point. As do all the best stories about condoms it involves cucmbers of course.
Take care out there Sidney, thinking of you.
Monday, 15 February 2010
Violence against women is not only a women's issue, men have to take on this issue if change is to happen and the violence is to stop
There were moving moments at the service this morning to launch "Cries of Anguish; Stories of Hope" the Lenten campaign to end violence against women. We stood to listen to the gospel story of the woman taken in adultery, read in Spanish. As we stood and listened and read the story or remembered it in our own languages we held in our hands the stones given to each person as they arrived. This proclamation of the gospel led in to a time of confession 'and we were invited to lay down the stones at the foot of the Coventry cross during the prayers and singing. All this happened naturally and in an organic way that I hadn't quite imagined as I wrote the liturgy. Somehow the liturgy, the work of the people, preached the gospel and it is special when that happens.
Nyambura Njoroge shared reflections on violence, suicide and transformation, encouraging all of us to dare to follow models for transforming attitudes to violence agaisnt women offered through the Tamar Campaign and also through the challenging masculinities project in Africa.
WCC general secertary Olav Fykse Tveit introduced the service with a powerful statement saying that, "ecumenism is about being one, not only on doctrinal issues and questions of faith but also in the face of all that destroys human dignity. This sometimes requires facing painful and very uncomfortable realities, which include violence, and violence against women in particular"
"We cannot remain silent about this reality but we need to bear witness to what 'being one' can do to help transform relationships between men and women. This is quite obviously a particular responsibility of men. Here we have to be quite clear. Therefore, if we do not address this message to men and work together as men and women, there will be no transformation," stated Tveit, who quoted from a Norwegian Joint Muslim Christian statement – "Say No to Violence" – issued last November: "As Christians and Muslims we see women and men as equal and nobody has the right to use violence against the other. Violence in the family and in close relationships are criminal acts and against the convictions of our beliefs. We believe that there is inspiration and guidance in our religions for life in love and mutual respect."
At the end of the service I was pleased that many people said, next time we must involve more men in services like this, we cannot let this be seen as only a women's issue. Meanwhile there are still mainly women supporting the campaign on Facebook. It takes time to change attitudes.
All of us of us are waiting for transformation.
You can find the liturgy here.
Sunday, 14 February 2010
I must get out more. More specifically I must get out to the theatre more. This review of a production by Peter Brook resonated with me over the weekend. Can't really say who but it was heartening to read that was thoughtful when writing abotu religion and not just boorishly negative. Sadly I don't hink I'll make it to London to see this before the end of the month but maybe Brook, who lives in Paris, will put on a production in France.
Although set in Mali 80 years ago, the story is ﬁlled with contemporary reverberations. It shows what happens when religion fails to accommodate dissent in the pursuit of sectional truths. It also topically shows the devastation wrought by uncomprehending European powers who impose their values on others: there is a bitter humour in the scene where the French induct the Africans into patriotic Gallic songs, or interrogate a Suﬁ leader as if a political subversive. But, in the end, the show is neither rancorous or bitter. It is about the limitations and the necessity of tolerance, and achieves a moving resolution as Tierno Bokar "goes to death as to a feast".I also enjoyed reading this about an impromptu workshop with Brook, sounds like great fun.
Tomorrow is Clean Monday for Orthodox Christians and marks the beginning of Lent. Writing in the Guardian Aaron Taylor says how the Orthodox spiritual approach to Lenten observance is one of "bright sadness". He ends his article:
As long as there is evil in the world, we can be sure that some of it still lies hidden in our hearts. And as long as we are able to shed tears over our condition, there remains hope that we will one day see the glorious day of resurrection.I've also been interested to learn that on Clean Monday there is a tradition of flying kites. I haven't quite managed to find out why, there seems again to be some link to the aspect of joy, kites do reach up to heaven in some way. fasting is not supposed to make up feel surly and grumpy but make us look for higher things.
On this morning's Sunday programme there was an excellent moral discussion on the rights and wrongs of torture between Philippe Sands and Alan Derschowitz, both professors of law and practising civil rights lawyers.
Derschowitz argued in favour of legislating for torture in democracies as a necessary evil and doing this openly, claiming that the choice between harm to an individual and possible prevention of mass loss of human life from information gathered justifies the use of torture in the age of terrorism.
Sands clearly affirmed that use of torture by democracies just helps terrorists recruit and that it is wrong and counter productive. It is also not proven at all that torture produces reliable or useful information.
You can listen to the Sunday Programme again for the next seven days, the discussion runs from minute 24 for six minutes. It's good radio and thought-provoking stuff.
You can guess from my choice of book to picture here that I took Sands' side - finding his arguments both more convincing and more in line with my own convictions. Find out more about Torture Team here. You can raed some of his commentary of the recent UK Iraq enquiry here.
You can find link to Derschowitz's prolific output here.
Saturday, 13 February 2010
On Friday Hielke Wolters led morning prayer with a reflection on loving our enemies to close the week of reflections on love preceding Valentine's day which colleagues from the Benelux countries had prepared. It was a powerful moment of listening and silence. How do we love our neighbours if we live within a closed group? Even more, how do we love our enemies?
Hielke used prayers inspired by Francis Brienen who worked with CWM for a number of years and is currently working at the URC.
You can find the order here.
I particularly liked this:
Help us to be faithful to your calling.
Give us wisdom and insight to discern your voice.
Give us patience and humility to work with others.
Give us courage and strength when we feel overwhelmed
by the tasks before us.
Nick Baines has been writing about the not so slow death of foreign language learning in the UK, also noting the fact that there is a growing lack of English mother tongue interpreters at the EU. Every day in my job I hear people saying how expensive it is to translate and how everything would be much cheaper if we did it in English. I've written before about how I don't believe that one size fits all where language is concerned. I strongly believe that the risk for English speakers is never going beyond their own way of thinking, expressing things, doing things.
As a result of Nick's article I've also discovered that the issue of Ecumenical Review on language issues which I guest edited at the end of 2008 is now available online. Here's an excerpt from my editorial:
Language is a central element of human identity and essential to communication. Language has been a part of religious history: issues of whether the Bible or liturgy should be translated into the vernacular also play an important role in religion, public worship and prayer.
The issue of language is also central to an ecumenical movement whose scope encompasses the "whole inhabited world". Speaking at the World Council of Churches' most recent assembly in Porto Alegre in 2006, the Korean theologian Namsoon Kang reflected on how at ecumenical gatherings, ranks are established not by money but by language, with the first class passengers being those who speak English as their native language, and those travelling economy being those whose native language belongs to none of the WCC's four working languages. The choice of language is absolutely the issue of power, she stated: "Language is not just a means of communication. It is about standardization of thinking, worldview, value-system, culture and even one's attitude to other people around. The choice of language is about power: power of decision-making, power of knowledge-production, power to express oneself. Language is power to express who one is, power to persuade; it is power to convey one's values and opinion."
The global dominance of English often leads to the lack of recognition even of the existence of the worldviews, spiritual expression and philosophical viewpoint represented by other languages.
As we lose the ability or even the opportunity to learn other languages we are also losing the ability to see the world and life in different ways and that means we are cutting ourselves off from potential solutions to all sorts of things. Sadly, we don't even realise it. We might also always believe we are right and that our way is the only way. After all we don't listen to people who don't speak the same language we do ...
Over on Holy Disorder Dr B has written a post about the 65th anniversary of the bombing of Dresden, a sign perhaps that he is beginning to get better.
This morning on the radio there was an interview with someone from bomber command trying to claim the moral highground for the bombers - he deplored that there was no memorial to the bomber pilots in Britain whereas we had a memorial to women's contribution to the war.
His derision of the role of women in the British war effort irritated me no end as you can imagine, but it is also interesting that we think that the "real work" of war is more about bombing civilians, destroying cities, churches and galleries than ploughing fields, typing papers, caring for children making sure food is prepared. Decrying as insignificant the supposedly "soft" role that women performed is also an ignorant approach, given historical studies that put forward the idea that one of the things that may have finally held Germany back in the second world war was the persistent refusal of the Third Reich to involve women in the labour force.
However, leaving my feminist rant to one side, what shocks me about the debate in Britain on "Bomber Harris" and on the whole bombing policy of Germany, is the way that those who continue to question the policy of bombing were called "revisionists" by the person interviewed on the radio this morning and this went unchallenged. In terms of the Second World War the "revisionists" are those who claim that the Holocaust didn't happen, putting those who question Allied bombing policies in the same camp is really not on. I am very concerned also at the ideological approach to history. This was war, it was not all good or right, wrong decisions were taken. Any memorial to those who did the "heroic" bombing surely needs to be held together with a memorial to those non-heroic victims in Dresden, Coventry, London, Hamburg, Berlin and elsewhere who lost their lives to those heroic bombs and the ensuing destruction. Memorials errected only to the supposed heros do not tell us the whole story of the horror and futility of war for ordinary people.
When I first read Stephen's post about Dresden this morning I actually thought about Rolf Hochhuth's book A German Love Story - Eine Liebe in Deutschland. It's years since I read it and as with many of my favourite books it seems to have disappeared from my shelves, must have lent it to someone. The book charts a love story between a Polish prisoner of war and a German woman in Brombach, it is based on fact and on Hochhuth's interviews with people and also has fascinating wider picture excerpt from Churchill's war rooms as he plans for the bombing of german cities. It is a hard read - the reader struggles with the story, the reportage and the history, feeling buffetted by the different prose forms and time lines. It holds together the atrocities of war, the personal tragedy of war and leaves the reader with more questions than answers. Hochhuth is best known for his polemical play The Deputy, Der Stellvertreter, which charts Kurt Gerstein's story. Until I started writing this I did not know that his play "Soldiers" which implicated Churchill in bombing of civilian targets was initially banned in Britain.
Friday, 12 February 2010
I spent some time last night writing a liturgy for the service on Monday morning to launch the campaign to end violence against women. We'll see on Monday whether it works as I hope. We will all have stones which we lay down as part of the prayer of confession, having listened to the story of the woman taken in adultery from John's gospel.
The first week's study is already up, from cries of anguish to stories of hope. I like the way the study focuses of how women are overcoming the violence they face and how transformation of both women and men is what is aimed for.
Anyway you can find the simple but rather tough liturgy I've put together here. Hope it can also go up on the campaign's main site soon. I had the idea of how it should be going around in my head for a while and last night as the deadline approached it did come together. Phew 5% inspiration, 95% perspiration. It's interesting to have to work with the 30 minute limit we have for our chapel services.
Meanwhile Maryann Philbrook has been blogging about the campaign here and here. You can also join the campaign on facebook.
Here's part of the opening litany from the liturgy:
A litany of violence against women from the Bible
This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live. (Deuteronomy 30:19)
When Shechem son of Hamor the Hivite, prince of the region, saw Dinah, he seized her and raped her. (Gen 34:2)
Choose life. (Deut. 30.19)
But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. (Judges 19:25)
I came that they may have life, and have it abundantly. (John 10:10)
But he refused to listen to Tamar, and since he was stronger than she, he raped her.
On the day that Amnon raped Tamar, Absalom decided to kill him. (2 Samuel 13:14; 32)
I have set before you life and death.
Thursday, 11 February 2010
Seven Weeks for Water is back and this year it's holy! "Holy Water – Water, worship and prayer" is the theme of this year’s Lenten reflections provided by the Ecumenical Water Network based at the World Council of Churches in Geneva. Starting at the beginning of Lent, seven weekly reflections will explore the connection between the use of water in liturgical practices and our "daily water".
The reflections are posted week by week along with complementary links and ideas for activities for individuals and congregations. Among them are reflections on Christ's baptism by the Rev. Dr David Holeton of Charles University (Prague, Czech Republic), the Blessing of Waters by Elias Crisostomo Abramides of the Greek Orthodox Archdiocese of Buenos Aires and South America, as well as "Living wet" by Presbyterian theologian and song-writer Rev. Chip Andrus.Holy water is the theme of the Lenten meditations on water that will be published week by week on the Ecumenical Water Network's site.
Today some liturgical and other resources in preparation for World Water Day on 22 March were posted :
“Water in the desert” – Order of Service for the Fifth Sunday of Lent (21 March 2010)
“Water, Passion and Betrayal” - An order of Communion for Maundy Thursday(regular readers of this blog may recognise this material)
Please also download World Water Day tool kit with more ideas and resources for activities around World Water Day on 22nd March.
Not only holy but multilingual as well!
Wednesday, 10 February 2010
If you read that someone left an event "sadder and wiser" does that ring true for you? Would you be more likely to say they left "happier and wiser"?
Wisdom is sometimes celebrated as the female attribute of the Godhead in the Hebrew scriptures but until a slightly silly exchange of emails between colleagues today I had never really thought about whether wisdom was sad or happy. If you become wise would you imagine that you were happy, or would wisdom come at the price of sadness?
My sense is that wisdom is of the Spirit, it is inspiration and not an ontological state. Wisdom is not achieved once and for all. For me at least it is experienced and glimpsed fleetingly, a momentary state, because I am wise at one moment does not mean that I won't be delusional the next. Fleeting or not I tend to feel that wisdom should be a joyous, happy virtue, after all wisdom is about insight. Perhaps it is understanding and comprehension that bring sadness; seeing the world as it truly is and feeling a certain depression as a result.
Perhaps laughter is one way to wisdom.
So are you happy or sad? Are you sadly or happily wise?
Le Monde Education of February 10 has a really excellent supplement about language learning and teaching in France and in general. There are some interesting articles on learning by heart on teh different ways the brain reacts to "mother tongue" and foreign tongue, meaning that foreign tongue learning takes place in different circuits of the brain.
My frustration - can I find a link to it anywhere? No. Amazingly there is an internet address on the front page www.lemonde.fr-education.fr but it doesn't work.
What a shame.
Tuesday, 9 February 2010
In spare moments on the bus today (when not completely squashed by the sheer numbers trying to get on) I've been pondering poetry and prose, how poetry at its best speaks in ways that are pleasing yet unfathomable; how it can also seem contrived, trite, overwrought. A line or two of poetry can sum up books of philosophy, years of experience and more besides. Bus journeys are good for these sorts of passing thoughts - in the car I get too involved talking to the driver!
Tonight opening J. Philip Newell's Each Day and Each Night Celtic Prayers from Iona, I was struck by how morning and evening prayer for Tuesday begin with fragments from Psalm 139
If I ascend to heavenThe Psalms were originally meant to be sung, poetry set to music, yet we do not have the melodies anymore. Yet even though we no longer know the tune, and have not known the tune for generations, the Hebrew poetry in translation continues to move, comfort, challenge and sometimes revolt us (the visceral smashing of our enemies children should not sit easily with us, even if we can "understand" the emotion). And of course we sing and chant the Psalms to many different tunes, during my time in the French Protestant Church I have grown to love singing from the Genevan Psalter. Yet it is a dying art even now. One day that music too will be lost.
you are there, O God
And if I make my bed in hell,
still you are with me. (Ps. 139:8)
Seeing those words from Psalm 139 "and if I make my bed in hell, still you are with me" brought me great comfort this evening - I'm still not sure why, I shouldn't try to understand everything. But I have some sense of comfort also from the fact that even when the tune is lost the poetry may not be - perhaps if I were more of a musician I would find comfort from the tune remaining when the words disappear, but words are my milieu more than music.
Life is prosaic, much of it has no melody or harmony, it's easy to feel as if the tune has been lost. Yet my prosaic life is often lifted by fragments of poetry, ancient poems, once sung to an unknown tune, once holding a meaning quite different from the comfort and sense I make out of the same words today.
This web of differently tuned melodic meanings stretches back in time and space; it helps give meaning to me today ... and perhaps also tomorrow. It may not be pure poetry but it lifts me out of my prosaic existence even when I make my bed in hell.
You are behind me
and before me O God.
You lay your hand upon me. (Ps 139:5)
To summarize restorative justice as a way of addressing wrongdoing, we might put it in a series of “threes:”
3 assumptions underlie restorative justice:
When people and relationships are harmed, needs are created;
The needs created by harms lead to obligations;
The obligation is to heal and “put right” the harms; this is a just response.
3 principles of restorative justice reflect these assumptions: A just response…
acknowledges and repairs the harm caused by, and revealed by, wrongdoing (restoration);
encourages appropriate responsibility for addressing needs and repairing the harm (accountability);
involves those impacted, including the community, in the resolution (engagement).
3 underlying values provide the foundation:
3 questions are central to restorative justice:
Who has been hurt?
What are their needs?
Who has the obligation to address the needs, to put right the harms, to restore relationships? (As opposed to: What rules were broken? Who did it? What do they deserve?)
3 stakeholder groups should be considered and/or involved:
Those who have been harmed, and their families
those who have caused harm, and their families
3 aspirations guide restorative justice: the desire to live in right relationship…
With one another;
with the creation;
with the Creator.
There are lots of interesting ideas and links to further reading on practical peace building and healing of memories on Zehr's blog. You can find his The Little Book of Restorative Justice and others on similar by his colleagues at Eastern Mennonite University.
However, because of my current interest in organisational learning and the role of the individual in the system I was intrigued by his post on 10 steps to avoid personal cooptation. It follows reflection on a book called The Lucifer Effect by Philip Zimbardo.
1. “I made a mistake.”
2. “I am mindiful.” (Be more aware of clues – operate less on auto-pilot.)
3. “I am responsible.”
4. “I will assert my unique identity.”
5. “I respect authority but rebel against unjust authority.”
6. “I want group acceptance, but value my independence.”
7. “I will be more frame-vigilant.” (Be more aware of how statements, etc. are framed.)
8. “I will balance my time perspective.” (Keep things in a larger time perspective.)
9. “I will not sacrifice personal or civic freedoms for the illusion of security.”
10. “I can oppose unjust systems.”
Quite a personal agenda, to say nothing of an organisational one. I may aspire to such integrity, am I able to practise it?